Tao Te Ching
40. Returning from weakness -- through which being is eternally born of nothing
41. Understanding appropriateness -- as challenged by the contrariness of insight inappropriate to its nature
42. Losing as the key to the cycle of winning and losing -- essential to wider knowing
43. Ensubtling to enliven the impenetrable -- that appears permanently to constrain
44. Self-constraining fruitfully -- avoiding the traps of projection
45. Remaining calm and clear to ensure that the capacity for appropriateness is renewed -- despite appearances to the contrary
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46. Knowing that enough is enough -- as the key to wanting less
47. Understanding the truth and opportunity of the moment -- avoiding its inhibition through seeking elsewhere
48. Unlearning -- to ensure that things are progressively governed more fruitfully
49. Enminding the world to see the ordinary through the eyes of children -- caring for it through them
50. Living in recognition that this implies dying -- but living appropriately to remove the fear of that dying
51. Nurturing life according to natural processes -- neither possessing it, claiming it, nor controlling it
52. Understanding insignificant beginnings and their pathways to endings from which beginnings arise anew -- in order to avoid unfruitful dispersal
53. Ensuring modesty -- so as to avoid inequitable and shameless accumulation
54. Ensuring that rules for oneself are consistent with those for the world
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55. Knowing harmony as knowing the eternal -- in contrast to achieving maturity as part of the cycle presaging death
56. Knowing that discourages talking -- in contrast to the talking that discourages knowing
57. Avoiding instrumental thinking, initiation of innovative change and regulation of action -- which tend to be counter-productive and inappropriate
58. Bumbling on without forcing -- through indirection
59. Gathering insight to ensure staying power -- irrespective of the worldly undertakings chosen